The battle between unconscious
versus conscious actions and decisions is an ongoing feud that needs to be
further explored and understood. With an increase interest in the subject,
researchers begin to explore the actual behaviour of the brain when making
conscious and unconscious decisions, trying to determine whether the two ways
of decision-making are connected. In Daniel Bor’s book, The Ravenous Brain – How the New Science of Consciousness Explains Our
Insatiable Search for Meaning, he elaborates on the previous works of
Benjamin Libet. Libet constructed an experiment in the early 1980’s that
demonstrated that a person’s brain acts on a movement before the person
themselves consciously decides to convey the action. This suggested that our
unconscious mind is the ultimate decider of our actions and we believe ‘that we
are in control because our brains are designed to make us think like this’ (Bor
page 103). This was highly opposed in those days, and a lot of other
researchers and poked holes in Libet’s experiment. However, in much more recent
studies, with the usage of fMRI technology, John-Dylan Haynes and his
colleagues modified Libet’s experiment and showed that the brain acts up to a
whole 10 seconds before a person consciously decides to make a movement (in
this study, the movement was initiating finger movement). This reinforces the
idea that ‘our conscious decisions are fixed in our unconscious minds’ (Bor
105). Nevertheless, this is still far from being proven, and requires a lot
more research in order for us to understand ourselves better.
Stemming from this unconscious
versus conscious duality of our being, the issue of state of mind during
surgery and other medical processes plagues the healthcare field. During what
state of mind is it acceptable to operate on a person? In the article, Awake or Knocked Out? The Line Gets Blurrier,
by James Gorman, the effects of anesthetic drugs on the brain and consciousness
were explored. Gorman refers to Dr. Sheinin and Dr. Langsjo study in which two
drugs, propofol and dexmedetomidine were given to subjects to make them
unconscious; a state in which ‘a subject or patient does not respond to
commands’ (Gorman). The doctors explained that the neocortex is the part of the
brain responsible for consciousness, and without its activity, we are
unconscious. The doctors found that when subjects were given a command, they
would act the command (refuting the definition of unconsciousness), and then drift
back into unconsciousness. But the most interesting part is that the neocortex
was not active, only the brainstem, thalamus, and part of the cortex were
active. With this said, does this not mean that we are aware during
unconsciousness? If so, are people undergoing surgery just as aware as
conscious humans? Gorman highlights a specific case at the Cambridge University
of England, where a patient was reported to be in a vegetative state, yet
‘showing signs of conscious activity in her brain when asked to imagine playing
tennis and other movement’. From this, the question of whether or not a person
in a vegetative state is aware arises. From there, a cascade of ethical and
moral dilemmas regarding euthanasia surface.
Again, these questions need to be
further investigated in order for us to understand our brain a little better. As
research methods advance with technology, we will be able to expand on these
studies.
Bor, D.
(2012). The Ravenous Brain: How the New
Science of Consciousness Explains Our Insatiable Search for Meaning. New
York: Basic Books.
Gorman,
James. (2012, April 12). Awake or Knocked
Out? The Line Gets Blurrier, Article. The New York Times. Retrieved October
17, 2014.
http://www.nytimes.com/2012/04/17/science/studying-states-of-consciousness.html?_r=0
However, the cure to all the above is integration of the splits by grounding all the negative energy created by traumatic experiences which sustains the splits. As we ground all the negative energy through meditation, so the splits disappear..
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