Neuroaesthetics is a
relatively new field of research. It has received criticism from other fields
of science questioning their aim and scope of study, the nature of
neuroaesthetics, and their possible contributions to science itself. Despite
this, neuroaesthetics continuous to steadily grow and there does not seem to be any chance
of it stopping.
One
particular paper tackles the question of subjectivity and objectivity of beauty.
In “Is beauty in the eye of the beholder or an objective truth? A neuroscientific
answer” Dr. Norberto Grzywacz and colleagues recognize that through evolution
human brains have developed mechanisms for processing visual information. With
this in mind, the cognitive processes of visual preferences, with some cultural
variability, have also largely evolved in some direction creating universal objectivity.
The researchers looked at early Renaissance portraits and measured their
symmetry, balance, and complexity. These particular characteristics were chosen
due to their evolutionary importance, dedicated circuitries in the brain and
their presence in art. They found that the Renaissance painters did not
maximize the use of symmetry, balance, or complexity and instead the painters
used different degree combinations of the three. Their data resulted in what
they refer to as the ‘neuroaesthetic space’ in where preferences of the three
characteristics studied are found in this space suggesting that these three
variables work universally, and therefore show some objectivity, to determine
aesthetic value. Next, the researchers focused on the learning of aesthetic
values to determine subjectivity. For this they looked at the process of
reinforcement learning and motivational state circuitries in the brain. They found that motivational states help us
choose actions that are best for ourselves and that because of these states
learning could give rise to subjective experiences of beauty. Ultimately, the
researchers conclude that while we may all be born with objective biases of
beauty, over time our subjective experiences individualize these biases through
learning.
While
the previous paper partially studied beauty in art, neuroaesthetics, as argued
by Marcus T Pearce and his colleagues in “Neuroaesthetics: the cognitive
neuroscience of aesthetic experience”, is not simply limited to art and should
not reduce aesthetic value simply to beauty. In this article, many of the
controversies and criticisms regarding the field are addressed. The scientific
quest of neuroaesthetics is to understand the aesthetic value of various
objects both evolutionarily and cognitively. Beauty alone does not define the
aesthetic value, so do other psychological states, such as experience of the
sublime, hatred, fear, awe, pleasure, and many others. Another familiar
criticism states that science can not deal with the personal and subjective
nature of the aesthetic experience since it can not be measured independently
from the experiencing subject. The paper responds by mentioning that this has
not stopped psychology and cognitive neuroscience from developing methods to measure
subjective experiences such as responding to facial stimuli. In addition, the
studying of emotions deals with a rather subjective topic. Yet, it has not
stopped scientists from entering the field and as a result has greatly
developed and contributed to the overall scientific knowledge. The field of
neuroaesthetics aims to study the aesthetic value at various levels ranging
from subjective experience to cellular and genetic levels and become integrated
with other fields of science to do so.
Neuroaesthetics
is still arguably in its developing stages. As such, it is not surprising that
criticisms arise and that some are left unattended. Nonetheless, Norberto and
his colleagues carefully conducted their research and laid out their findings in
a way that agreed with the paper written by Marcus Pearce and his colleagues.
We learned that the creation of the aesthetic value is partly due to our own
individualized experiences, specifically interpreted by our ability to learn
and our emotional states, and the universality of human evolution. These
findings, at least Marcus would hope, would be integrated into other fields of
research that would lead them further ahead in their scientific quest.
Works
cited
Aleem H., Pombo M., Correa-Herran I., Grzywacz N.M. (2019) Is Beauty in the Eye of the Beholder or an Objective Truth? A Neuroscientific Answer. In: Contreras-Vidal J., Robleto D., Cruz-Garza J., Azorín J., Nam C. (eds) Mobile Brain-Body Imaging and the Neuroscience of Art, Innovation and Creativity. Springer Series on Bio- and Neurosystems, vol 10. Springer, Cham.. https://doi.org/10.1007/978-3-030-24326-5_11
Pearce, Marcus T., et al. “Neuroaesthetics: The
Cognitive Neuroscience of Aesthetic Experience.” Perspectives on Psychological
Science, vol. 11, no. 2, SAGE Publications, Mar. 2016, pp. 265–79,
doi:10.1177/1745691615621274.
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